100 writedown of debt1/4/2024 ![]() If the debtor is of poor understanding, weak or is unable to dictate, then his guardian should dictate in justice.Īllah (SWT) tells believers to get two witnesses to be absolutely sure of the validity of writing the debt, if the two men are not available then one man and two women whom you would agree for as witnesses. So, in case the one upon whom is the truthful duty is foolish, weak, or unable to dictate, then let his patron dictate with justice.” The verses continue to direct Muslims who need to write down a debt to let the writer be dictated by the debtor who should fear Allah and dictate his debt in justice and not to diminish anything of what he owes. the debtor) dictate, and let him be pious to Allah his Lord and not depreciate anything therein. ![]() The Prophet (Peace Be upon Him) said: “He who is asked about knowledge he knows and does not reveal it, he will be bridled on the Day of Judgment with a bridle of fire.” (Related by Ahmad, Abu Dawud and at-Tirmidhi)Īlmighty Allah says (what can be translated as): “So let him write and let the one upon whom is the truthful duty of payment (i.e. Since Allah taught him how to write, then he should help others who do not know how to. So, when people ask him to write for them he should not say no, as long as it does not cause him any harm. The writer should not oppress any of the parties or write injustice, he should not also refuse to write it down as Allah has taught him. A writer should write it down between the parties in justice and righteousness. And do not keep back the testimony and whoever keeps it back, then surely his heart is vicious and Allah is Ever-Knowing of whatever you do.” (Al-Baqarah: 282-283)Īllah (SWT) guides believers to write down their postponed or delayed transactions such as debts for a stated term, because this preserves rights and timing. to be paid) Yet in case some of you feel more secure with some others, (Literally: if some of you “trust” some “others”) then let him who is given the deposit pay back his deposit and let him be pious to Allah his Lord. And in case you are on a journey and you do not find a writer, then (take) a pledge in hand. And be pious to Allah, and Allah teaches you and Allah is Ever-Knowing of everything. And take witnesses when you sell one to another, and let not either writer or witness be harmed, and in case you perform (that), then that is evident immorality in you. Except (when) it is commerce present that you transact among yourselves, then it shall be no fault in you if you do not write it down. That is more equitable in the Providence of Allah, and more upright for testimony, and likelier that you will not be suspicious. And be not too loath to write it down, (whether) it is small or great, with (Literally: to its term) its term. And call in to witness two witnesses of your men yet, in case the two are not two men, then one man and two women from among the witnesses you are satisfied with, so that (in case) one of the two women should err, then either of the two should remind the other, and let the witnesses not refuse whenever they are called (upon). So, in case the one upon whom is the truthful duty is foolish, or weak, or unable to dictate himself, then let his patron dictate with justice. ![]() So let him write and let the one upon whom is the truthful duty of payment (i.e. And let a writer write it down between you with justice, and let not any writer refuse to write it down, as Allah has taught him. ![]() when you have or contract a debt) a debt one upon another for a stated term, then write it down. Almighty Allah says (what can be translated as): “O you who have believed, when you contract (i.e.
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